Fulfilling the Law

Fulfilling the Law

What fulfills God's expectations for our lives? How does a Christian leader fulfill their ministry? What commandments are top priority and get highest billing in the Christian life? There are a group of related commandments that 'fulfill the whole Law':

a) Loving thy neighbor fulfills the Law (Romans 13:8-10, Galatians 5:14, James 2:8), the example given for doing this is that of the Good Samaritan (Luke 10:25-37). b) Loving God with all your heart and mind and strength and your neighbor as yourself fulfills the Law and the Prophets (Matthew 22:37-40).

c) Doing unto others as you would have them do unto you fulfills the Law and the Prophets (Matthew 7:12).

d) The bearing of one another's burdens fulfills the law of Christ (Galatians 6:2). e) Showing practical Christian love to those in need, especially widows and orphans in their distress (1 John 3:14-24, James 1:27) fulfills the Royal Law f) We fulfill the Law by the Spirit (Romans 8:1-4) and not by the letter (Romans 7:6, 2 Corinthians 3:6)

We fulfill God's expectations by being good, kind, loving, generous Christians. We see a need and meet it, we see a burden and bear it. We treat others well. In fact we treat them so well that we would like to be treated that way ourselves! True Christianity and true Christian leadership is gracious, kind and practical and makes people feel as if they have been blessed. It builds people up, puts them on their feet and helps them become like Jesus.

On the other hand if we don't have love we are nothing – even if we prophesy, move mountains by faith, speak in tongues and make huge sacrifices for the gospel (1 Corinthians 13:1-4). Religious deeds do no fulfill the Law unless they are accompanied by love!

The Pharisees did not fulfill the Law – even though they prayed, tithed, fasted, gave alms, observed the Sabbath and went regularly to the Temple. They were even keen Bible students:

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John 5:39-40 MKJV You search the Scriptures, for in them you think you have eternal life. And they are the ones witnessing of Me, (40) and you will not come to Me that you might have life.

Despite all of this religious zeal the Pharisees failed to fulfill the Law because they were harsh, unloving and judgmental. They did not bear other folk's burdens – instead they added to them! In Matthew 23 Jesus points out why the Pharisees were not saved and why their 'religiosity' was a violation, not an observance of the Law. Some of His main points were:

a) Their complete lack of practical compassion for burdened people:

Matthew 23:4 MKJV For they bind heavy and hard-to-carry burdens and lay them on men's shoulders. But they will not move them with one of their fingers.

b) The Pharisees did not enter themselves and even prevented others from entering:

Matthew 23:13MKJV But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of Heaven against men. For you neither go in, nor do you allow those entering to go in.

c) And they even made their converts into “children of Hell”:

Matthew 23:15 MKJV Woe to you, scribes and Pharisees, hypocrites! For you compass sea and the dry land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.

d) In fact they missed the main points of the Torah:

Matthew 23:23 MKJV Woe to you, scribes and Pharisees, hypocrites! For you pay tithes of mint and dill and cummin, and you have left undone the weightier matters of the Law, judgment, mercy, and faith. You ought to have done these and not to leave the other undone.

e) And instead of being caring, kind and righteous they even exploited the vulnerable:

Matthew 23:14 MKJV Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and pray at length as a pretense. Therefore you shall receive the greater condemnation.

To sum up: Treating others as you would wish to be treated fulfills the whole Law, and treating others badly violates the whole Law (no matter how many religious activities you undertake). The apostle James, the brother of Jesus, and a leader of the early church makes this point by using an illustration about the sin of favoritism or partiality. Please read the following long passage carefully:

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James 2:1-13 ISV My brothers, do not practice your faith in our glorious Lord Jesus Christ by showing partiality. (2) Suppose a man wearing gold rings and fine clothes comes into your assembly, and a poor man in dirty clothes also comes in. (3) If you give special attention to the man wearing fine clothes and say, "Please take this seat," but you say to the poor man, "Stand over there" or "Sit on the floor at my feet," (4) you have made false distinctions among yourselves and have become judges with evil motives, haven't you? (5) Listen, my dear brothers! God has chosen the poor in the world to become rich in faith and to be heirs of the kingdom that he promised to those who love him, has he not? (6) But you have humiliated the man who is poor. Are not rich people the ones who oppress you and drag you into court? (7) Are not they the ones who blaspheme the excellent name by which you have been called? (8) Nevertheless, you are doing the right thing if you obey the royal law in keeping with the Scripture, "You must love your neighbor as yourself." (9) But if you show partiality, you are committing sin and will be convicted by the law as violators. (10) For whoever keeps the whole law but fails in one point is guilty of breaking all of it. (11) For the one who said, "Never commit adultery," also said, "Never murder." Now if you do not commit adultery but you murder, you become a violator of the law. (12) You must make it your habit to speak and act like people who are going to be judged by the law of liberty. (13) For merciless judgment will come to the one who has shown no mercy. Mercy triumphs over judgment.

His points are: 1. Partiality humiliates the poor man 2. Partiality is thus a gross sin against the Royal Law: “You must love your neighbor as yourself”. If you wouldn't want to be humiliated - then don't humiliate others. 3. This sin or partiality does not break 'just one small law' it breaks all of the Law. It even makes the person a violator of the Law. Violating people, violates God's Law. 4. We will be treated as we treat others. Merciless judgment shall be shown to those who show no mercy (e.g. by deliberately humiliating others). On the other hand if we are merciful we will not be judged because mercy triumphs over judgment.

Therefore we see that: treating others as we would like to be treated ourselves fulfills the whole Law - and spares us from judgment. On the other hand treating others badly violates the whole Law and brings merciless judgment on our heads. Rude Christianity is a contradiction in terms. The good Christian is gracious, gentle, and displays great courtesy. Christians should think about how other people are feeling and seek to treat them kindly and well. The gracious, kind, thoughtful, well-mannered person will also be treated graciously on the Day of Judgment. And it is only righteous that it should be so!

Yes, we are saved by grace through faith and not by works (Ephesians 2:8,9). Indeed we are justified by faith and not through keeping the 613 laws of Moses! But once we are saved we are to be righteous, loving, kind, meek, gentle, thoughtful and good. The whole of Christianity is summed up in loving our neighbors as ourselves and doing unto others what we would want done to us. We

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cannot escape this just because we are justified by faith. We are justified in order that we may be sanctified and sanctified in love by the Holy Spirit who enables us to fulfill the Law (Romans 8:4). We are made for good works that God has prepared beforehand for us to perform (Ephesians 2:10). No matter how spiritually gifted we are, without love we are nothing (1 Corinthians 13:1-4).

Christian leadership is about humility, servanthood, thoughtfulness, love and grace. It is not about ecclesiastical dominance (Matthew 20:25-28, John 13:1-17, Philippians 2:5-11). Jesus even washed the feet of Judas! Good Christians love their enemies and pray for those who persecute them. Christians respect everyone, viewing them as those for whom Christ has died. Love is the fulfilling of the Law (Romans 13:8-10).

Assurance of Salvation

 Assurance of Salvation

There are two extreme views about the assurance of salvation. One is the “I once prayed a prayer so I am saved forever no matter what I do, or how I live” extreme. This approach does not take the righteous requirements of the gospel seriously enough. It is just lawlessness “baptized” with a quick prayer. The other extreme is “you are only as saved as your last act of obedience”. That is salvation by works and is establishing your own righteousness (Romans 10:1-3). It has people saved one minute and unsaved the next. One preacher is noted for saying “I kicked my toe on a rock and nearly lost my salvation”. That is just plain ridiculous! It runs against the entire teaching on the NT especially John, Romans and Galatians.

John 10:27-29 EMTV My sheep hear My voice, and I know them, and they follow Me. (28) And I give to them eternal life, and they shall never perish; and no one will snatch them out of My hand. (29) My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father's hand.

Assurance of salvation is not an emotion or an inner experience. How do we know that? From the parable of the Pharisee and the publican (Luke 18:9-14). The Pharisee was totally sure of his salvation (“I thank you Lord that I am not like other men..)– but was not justified, whereas the desperate publican who had great feelings of insecurity and unworthiness (“unable to lift up his eyes toward heaven”) was the one who was justified before God. Their personal feelings were the OPPOSITE of the actual spiritual reality.

Also great Christians with melancholic personalities such as John Bunyan and Charles Spurgeon have struggled with 'feeling saved' while some glib televangelists are absolutely positive about a salvation that few other people believe that they possess!

Assurance of salvation is also not cognitive e.g. “since you believe these four bible verses you are now saved forever”. Being able to check off a list of doctrines assures us of nothing! The Devil believes that God is One, and that Jesus is Lord, and Satan knows all too well that Jesus died on the cross for the sins of mankind, was raised from the dead and will return in glory one day. But that doesn't make Satan saved.

1 John is the epistle that is most devoted to the idea of the assurance of salvation. John keeps using terms such as “know”, “assure”, “confidence” and “abide”. The apostle is telling us that we can know and be fully assured about our salvation. It is not something we have to be constantly in doubt about.

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First read the seven passages below - then I will draw out the main points:

1 John 2:3-6 EMTV Now by this we know that we have come to know Him, if we

keep His commandments. (4) He who says, "I have come to know Him," and does

not keep His commandments, is a liar, and the truth is not in him. (5) But whoever

keeps His word, truly the love of God is perfected in him. By this we know that we

are in Him. (6) He who claims to abide in Him ought himself also to walk just as He

walked.

1 John 2:28-29 EMTV And now, little children, abide in Him, in order that when

He appears, we may have confidence and not be ashamed due to Him at His

coming. (29) If you know that He is righteous, you know that everyone who

practices righteousness has been born of Him.

1 John 3:14 EMTV We know that we have passed over from death to life, because

we love the brothers. He who does not love his brother abides in death.

1 John 3:16-24 EMTV By this we have come to know love, because He laid down

His life for us. And we also ought to lay down our lives in behalf of our brothers.

(17) But whoever has this world's goods, and sees his brother having need, and

shuts off his compassion towards him, how does the love of God abide in him? (18)

My little children, let us not love in word or in tongue, but in deed and in truth. (19)

And in this we know that we are from the truth, and shall assure our hearts before

Him. (20) Because if our heart condemns us, God is greater than our heart, and He

knows all things. (21) Beloved, if our heart does not condemn us, we have

confidence toward God. (22) And whatever we should ask we receive from Him,

because we keep His commandments and we do the things pleasing before Him.

(23) And this is His commandment: that we should believe in the name of His Son

Jesus Christ and should love one another, just as He gave commandment. (24) And

the one who keeps His commandments abides in Him, and He in him. And by this

we know that He abides in us, from the Spirit whom He gave us.

1 John 4:7-8 EMTV Beloved, let us love one another, because love is of God; and

everyone that loves has been born of God and knows God.

1Jn 4:13 (By this we know that we abide in Him, and He in us, because He has

given us of His Spirit.)

1 John 4:16-17 EMTV And we have come to know and believe the love which God

has in us. God is love, and he that abides in love abides in God, and God abides in

him. (17) By this love has been perfected with us: that we may have confidence in

the day of judgment; because just as He is, we also are in this world.

1 John 5:11-15 EMTV And this is the testimony: that God has given to us eternal

life, and this life is in His Son. (12) He that has the Son has life; he that does not

have the Son of God does not have life. (13) These things I write to you who

believe in the name of the Son of God, that you may know that you have eternal

life, and that you may believe in the name of the Son of God. (14) And this is the

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confidence that we have toward Him, that if we should ask anything according to

His will, He hears us. (15) And if we know that He hears us, whatever we may ask,

we know that we have the requests that we have requested from Him.

The basis of being sure of your salvation is:

a) That you believe in Jesus Christ (1 John 3:23) and that you 'have the Son'. He

who has the Son has life (1 John 5:12).

b) That you walk in love (1 John 3:14, 4:7-8, 16-17). This involves demonstrating

generous, sacrificial, practical love for the brethren (1 John 3:16-19) which proves

that God's love abides in you and that you are a new creation with a new nature in

Christ. Your loving behavior is a true sign that God, who is love, is resident in your

personality.

c) That you obey to Christ's commandments (1 John 2:3-6), keeping His Word (1

John 2:5) and adopting the Jesus lifestyle (“walking as He walked” 1 John 2:6). You

know you are of the truth if your lifestyle matches up with the commandments of

God; which are to believe in the name of Jesus Christ and to love one another (1

John 3:23).

d) That you practice righteousness (1 John 2:28,29). Righteousness is God's nature

and is part of His image. If we are to be like Christ, then we will be righteous and

our righteousness will give us confidence on the day of judgment so that we need

not be ashamed because God will recognize the presence of Christ in us.

e) Answers to prayer (1 John 3: 22). If our prayers are being answered we know

that God is hearing us (1 John 5:14,15) because we are obeying His

commandments and asking in His will.

f) Having the Holy Spirit dwelling in us (1 John 3:24, 4:13 see also Romans 8:9).

The presence of the Holy Spirit, which is evident in the fruit of the Spirit (such as

love, joy and peace), and in the revealing of Christ to us via the anointing (1 John

2:20,27) and in the confession of Christ as Lord who has come in the flesh (1 John

4:1-3) is a sign of God's indwelling and of our salvation.

g) A clear conscience – 'a heart that does not condemn us' (1 John 3:21). Now John

tells us that this is a tricky question and that some people feel condemned even if

they are guiltless (perhaps because of the work of the Accuser of the Brethren). In

this case we have to look to God, not to our heart, because God is greater than our

heart and knows all things (1 John 3:20). The apostle John tells us that the way we

can reassure our heart if we have doubts is to check our obedience and our love (1

John 3:16-19). The objective factor – how we are living, is much surer than the

subjective – how we are feeling.

h) Abiding in Christ (1 John 2:28) – that is 'keeping our relationship with God pure

and holy'. As we obey His commandments we abide in God and God abides in us (1

John 3:24) - that is the relationship between the Christian and God deepens. The

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signs that we are abiding in Christ are righteousness (1 John 2;29), the Spirit (1

John 4:13) and godly love (1 John 4:16).

To sum up the signs that we are saved are: faith in Christ, obedience to His

commandments, practical agape love, righteousness, answered prayer, the

indwelling Holy Spirit, a clear conscience and a pure and holy relationship with God.

Satan cannot show agape love, obey God, or walk in righteousness. The Devil and

his servants cannot pass these eight tests. Only the sons of God can!

The first five of these are externally measurable and testable. You can check to see

if you have faith in Christ, are living in agape love, obeying His commandments and

walking in righteousness. It is also easy to see if your prayers are being answered.

That last three (the Holy Spirit, a clear conscience and abiding in Christ) are tested

by the first five. For instance, love is a sign of the Spirit, and is also a sign that we

are abiding in Christ.

At no point do we have to depend on our feelings, our experiences or on a

theological checklist (which is all too easy to fake). Assurance of salvation is

measurable, testable, and has external proofs. The indicators of salvation are

clearly evident attitudes, behaviors and lifestyle choices that we make on a

consistent basis. We should be people who daily seek to be loving, righteous and

holy. The Greek tenses here mean that we are tested by our general disposition, by

how we live out Christ in the long-term. No one-off experience of spiritual elation

can assure us of salvation and no one-off spiritual catastrophe of anger, rage or

unloving behavior means that we have lost our salvation.

Do these eight signs (love, righteousness etc) mean that if we occasionally

accidentally sin that we lose our salvation? Not at all! Sins and slip-ups occur with

even the best of believers. We should confess them and move on confident of the

cleansing of the blood of Jesus Christ (1 John 1:7-9). We need to move past our

sinful mistake and resume being righteous, loving, gracious, Spirit-filled and

obedient to Christ. This is not performance based Christianity. It is fruitful living

that is the outworking of deep and abundant grace. God took the initiative to save

us. God is love and we love because He first loved us. God holds you in the palm of

His hand and will keep you in His love!

True Faith vs. False Faith

True Faith vs. False Faith

Can a person who truly thinks they are a Christian and perhaps is even in the ministry end up hearing God say "Depart from Me, I never knew you?" What are some of the signs of a true Christian? And how can true and false faith be distinguished? In the final section of Sermon On The Mount (Matthew 7:12-27) Jesus spends some time discussing the nature of true Christianity and how it can be distinguished from false faith:

Matthew 7:12 Therefore all things, whatever you desire that men should do to you, do even so to them; for this is the Law and the Prophets.

The Golden Rule tells us that what the Christian wants done for them – they are also to do for others. This is the Law and the Prophets. The Golden Rule is the whole cloth, all the commandments tightly woven into one ethical principle. It is what God wants from us, because when we act like this we reflect the image of God and glorify His Name. So we see that the first and truest sign of a Christian is loving action based on deep empathy.

If the Christian wants respect, they are to respect others, if the Christian wants mercy, they are to be merciful to others. Since no one wants to be treated rudely, dishonestly, deceitfully or with discourtesy the Christian is to never be rude, dishonest, deceitful or discourteous to others. The true Christian feeds the hungry, clothes the naked, visits the sick and cares for orphans and widows in their distress as they are able (James 1:27) - because that is what they would want done for them if they were in the same circumstances. If our saving faith is genuine, it will result in love, not just in word and tongue - but in deed and truth (1 John 3:16-18).

Please note that I am not advocating salvation by works. Salvation is by grace through faith yet if it is real and genuine it will result in good works done from a renewed nature (Ephesians 2: 8-10). In 1 John the four tests of faith are: belief in Christ accompanied by correct doctrine, love, a righteous lifestyle and the indwelling of the Holy Spirit.

Jesus then immediately continues:

(13) Go in through the narrow gate, for wide is the gate and broad is the way that leads to destruction, and many there are who go in through it. (14) Because narrow is the gate and constricted is the way which leads to life, and there are few who find it.

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The narrow gate is faith in Christ and obedience to His commandments. The person who follows the Golden Rule of verse 12 is entering via the narrow gate. They are disciplining their life so that it follows the path that Christ wants them to follow. The narrow gate is the holy life of love and righteousness while the broad road to destruction is the selfish and worldly life that rejoices in wickedness. Jesus says quite plainly that there are 'few' that find the narrow gate. Many people have a form of religion but few discipline their lives unto righteousness, love and godliness and live unstained by the world.

Simply saying you are a Christian does not mean that you are a Christian any more than saying you are a hamburger makes you a hamburger. Many people say they are Christians but are not on the 'narrow path' at all. Their lifestyle, morals and attitudes are just the same as those of the world. When George Barna measures statistics about Christians he uses 'those who call themselves Christians' as the identifier – and the results are very discouraging. Those who just call themselves believers are just the same as everyone else!! Just thinking you are a Christian changes nothing.

But when the same things (e.g. divorce rates) and measured by actual Christian behaviors instead - then things change! Couples who discipline their lives according to the gospel (regularly attend church together, regularly pray together and regularly read the bible together) have a much better lifestyle and much less dysfunction than the population in general. The obedient believers are noticeably different in all aspects.

Those who actually and intentionally build their lives upon the rock of Christ are strong! There is a vast difference between those who just casually think that they are Christians and those who go about obeying Christ's commandments in a deliberate fashion. Being saved by faith is not the same as being saved by religious self-delusion! True faith truly believes the gospel and lives out a Sermon On The Mount gospel lifestyle.

Jesus continues teaching about the difference between true believers and false believers by using the example of deceptive false prophets:

(15) Beware of false prophets who come to you in sheep's clothing, but inwardly they are ravening wolves. (16) You shall know them by their fruits. Do men gather grapes from thorns, or figs from thistles? (17) Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit. (18) A good tree cannot bring forth evil fruits, nor can a corrupt tree bring forth good fruit. (19) Every tree that does not bring forth good fruit is cut down and thrown into the fire. (20) Therefore by their fruits you shall know them. The false believer has a greedy and ravenous appetite, an inner life that only seeks to accumulate. Their hope is entirely in this world. Elsewhere in the NT we find out that the false prophet also seduces, flatters and destroys. On the other hand the righteous person has their hope in Christ and is wise and good and edifies, blesses and speaks truthfully.

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The true Christian brings forth good fruit. Primarily these are the fruit of the Holy Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control along with righteousness, holiness and godly wisdom. If these things are in our life we are producing good fruit. When people come to us they are refreshed and find a blessing. Fruit is not necessarily 'ministry results' because that would give an unfair advantage to those in ministry. There are gifts or mercy, teaching, pastoring, administration and helps among others. Whatever gift we have it should be exercised in love and produce joy and peace. Then we can know we are producing good fruit.

The bad fruit folk have the opposite effect. A person comes expecting figs and just gets thorns, another comes expecting juicy grapes and gets brambles instead. The person who produces bad fruit is rude and unloving, egotistical and pompous, unmerciful and greedy. You feel 'stabbed' by them rather than blessed by them and you never want to run into them again – any more than you would want to run into a thorn bush again!

Jesus continues with another major principle of discernment:

(21) Not everyone who says to Me, Lord! Lord! shall enter the kingdom of Heaven, but he who does the will of My Father in Heaven. Calling Jesus Lord is insufficient. That is like an unrepentant thief calling the judge “Your Honor” and expecting that to be sufficient to get away with his crime! Even the Devil will call Jesus Lord one day (Philippians 2:9-11)! It is not our lips but our life that counts.

The true Christian goes out and does God's will and obeys His commandments. They 'walk the talk'. The true Christian seeks to live a righteous, holy and obedient life in reverence and awe (1 Timothy 2;2, Hebrews 12:28). The true Christian actually 'does the will of My Father in heaven'. And if they do sin, the confess their sin, seek grace and forgiveness and get back to the task of living in the light and being obedient to God's will (I John 1:5-10).

Jesus continues by telling us that there will be many self-deluded people, who genuinely believe they are Christians, and who even believe they have a powerful and spiritual ministry - yet they will be cast out of Heaven on Judgment Day: (22) Many will say to Me in that day, Lord! Lord! Did we not prophesy in Your name, and through Your name throw out demons, and through Your name do many wonderful works? (23) And then I will say to them I never knew you! Depart from Me, those working lawlessness!

Even though they believed they had a ministry of prophecy, deliverance and miracles, they were not saved! For they ignored Christ's commandments while preaching His Name! They worked lawlessness! Perhaps they flattered and stole and took big offerings from widows, the poor and the lonely. Perhaps they were

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immoral. Whatever they did, they chose the broad road. They did not discipline themselves to go through the narrow gate. They refused humility, and chose arrogance (we can tell that from their response to God). They became proud and fell into the condemnation (judgment) of the Devil (1 Timothy 3:6); and how was the Devil judged – by being cast out of heaven into the Pit!

Genuine Christianity is an obedient lifestyle that makes the person more and more into the image of God so that God recognizes Christ in them and “knows them”. Those who have nothing of Christ in their character are unrecognizable by God. He does not and has never, known them!

Jesus finishes His discourse in Matthew 7 by telling us how we can have a strong and stable and genuine Christian life: (24) Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on a rock. (25) And the rain came down, and the floods came, and the winds blew and beat on that house. And it did not fall, for it was founded on a rock. (26) And everyone who hears these sayings of Mine and does not do them shall be compared to a foolish man who built his house on the sand. (27) And the rain came down, and the floods came, and the wind blew and beat on that house. And it fell, and great was its fall.

The person who consciously and deliberately lives out Christ's commandments by obeying the Golden Rule, who loves their neighbor as themselves, who is kind and good and patient and gracious and who abides in righteousness; this person will be “built upon the Rock”.

These are those who receive the word of Christ and obey it with a good heart and produce fruit, thirty, sixty and a hundredfold. These are those who are better than the world, who turn the other cheek, who love their enemies and who pray for those who persecute them. These genuine Christians are full of kindness toward the weak and mercy toward the struggling. They abide in Christ and show forth the character of Christ in their lifestyle. They are built upon the Rock and are sure. They are the true wheat and are taken into God's storehouse. While the disobedient ones are built upon the sand and are swept away. The disobedient ones are the tares and the chaff and they are gathered, burned up and destroyed.

Fifteen Spiritual Principles

Fifteen Spiritual Principles

The following spiritual principles are ones that I use in my teaching over and over again. These are perspective statements – large over-arching principles that draw many doctrines together into one place. I share them because I think that others in ministry may also find them useful:

1. The goal of the Christian life is maturity and godly character (Ephesians 3:14-21). We are to end up in the image of God's beloved Son (Romans 8:29, 1 Corinthians 15:49, 2 Corinthians 3:16-18, Colossians 3:10, 1 John 3:1-3). This is our true inheritance – to be satisfied with His image when we awake (Psalm 17:15). To this end God has given us all the blessings in the heavenly realms so that we might appropriate them in the process of becoming like Christ (Eph 1:3,4).

2. The Holy Spirit is God, resident in human personality, with the power to change it (a quote from Emil Brunner). Cooperation with the Holy Spirit and obedience to the Word of God, which He inspired, is a great key to Christian growth. It is as we set our mind on the things of the Spirit that we experience life and peace and find power over lusts and temptation (1 Corinthians 6:11,19; 2 Corinthians 3:16-18, Romans 8:4-6, Galatians 5:16-18).

3. We need to consciously and deliberately yearn to be like Christ, we need to make Christ our one and only aim. We cannot be content with merely human or religious standards. Just because others say we are good, does not mean that we are yet 'good enough'. Even Paul said that he had 'not yet attained the goal'. Every thought, attitude and action should be reflected on in the light of Scripture and brought into captivity to Christ (Philippians 3:10-16, 1 Corinthians 11:28-30, 2 Corinthians 10:5, 13:5)

4. We resist the Spirit whenever we refuse to go along with His work of changing us into the image of God. This may happen in three ways. Firstly if we refuse to repent and believe in Jesus - so that we do not become Christians at all. Secondly it can also mean quenching the Spirit's supernatural activities (1 Thessalonians 5:18-20) or grieving the Spirit by refusing to cooperate with Him in the process of Christian sanctification - for instance by holding on to rage, anger, grudges, malice and slander (Ephesians 4:30-32). Thirdly we can turn back under the pressure of persecution (Luke 9:57-62, Hebrews 10:32-39) or totally reject the things of the Spirit (Hebrews 6:4-9, 2 Peter 2:20-22). We are not allowed to press

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“Pause” and stop our spiritual growth as soon as it becomes uncomfortable. Carrying our cross means dying to self daily, rejoicing in persecution and having saintly endurance. These tough things are part of the challenge of the Christian life. Disciples must count the cost. The fact that our flesh objects to work of the Spirit is no reason to stop the process of becoming like Christ. (Mark 8:34-38, Luke 14:26-35)

5. We only receive as much grace as we think we need (James 4:6,7). God only fills empty vessels. The poor in spirit enter the Kingdom of God. Those who mourn are comforted. Those who are hungry for righteousness are filled (Matthew 5:3-12). But those who think they are rich are sent away empty-handed (Luke 1:53), and those who think they are 'experts' are made into fools (1 Corinthians 3:18-20). The humble publican found righteousness while the proud Pharisee received nothing. Every single example of grace in the New Testament was toward people who had a need or who or expressed a need. The members of the church of Laodecia, who thought they needed nothing, were in danger of being 'spat out' by Jesus. (Matthew 5:1-12, Luke 18:9-14, Revelation 3;14-22)

6. Grace is given so that we might become holy. Grace is not a free pass to sin, a sort of “Get Out of Hell Free” card. Grace is given as an enabling unto righteousness (Romans 5:21). Grace is given so that we might have the opportunity and the power to “get back on the bicycle” and become the image of God in Christ. (Romans 6:1-11)

7. The Christian life is not just interior, it is also exterior. Over time we must bear fruit. Good must come out of us. Though we are saved by grace through faith that is not the end of the story. As we become like Christ we will do good works as a reflection of our new nature that is created in the image of God and do good works that were created beforehand for us to perform (Ephesians 2:8-10). Faith must lead to a changed character and a truly changed character must lead to a changed lifestyle. (Matthew 5:16, Galatians 6:10, 2 Thessalonians 2:17, Titus 2:14, 3:8)

8. Doctrinal knowledge alone does not save. The Devil has a knowledge of good doctrine, he just does not obey it! (James 2:19) The Pharisees believed in God, the Bible, the Ten commandments, angels, prophecy, the resurrection and the final judgment, kept the Sabbath and tithed regularly- but were locked out of the Kingdom of God. (Matthew 8:10-12, 21:28-46, James 2:14-26)

9. If our lifestyle is worse than that of an unbeliever then we have denied the faith (1 Timothy 5:8). While this principle originally applies to supporting one's family it also implies we are to be better than the world around us. We are not to share their materialistic anxieties about food and drink and clothing instead we are to trust God. We are not just to love those who love us – but also we should love our enemies. We are not just to lend to those who can give a return but also to those who cannot repay. If we

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don't live better than those without the Spirit how can it be said that we have the Spirit? We are to be in the image of God not the image of the world. The love of the Father must be in us (1 John 2:15-17, 3:10-18).

10. The spiritual life flows from a sensitive and Spirit-filled conscience which sees and hears the things of God and which is tuned into the love, the will and the wisdom of God. God teaches us through the Spirit. We learn first from God, in an interior way. We can only teach the spiritual man for the person without the Spirit cannot comprehend the things of God. We are to minister, preach and teach with this in view. (1 Corinthians 2:9-16, John 14:26, 1 John 2:20,27)

11. A lifestyle of being 'in a hurry' is a quick path to Hell. When we are in a hurry we lose our patience with others and with it our kindness, our peace, our joy, our love and our self-control. All the fruits of the Spirit fall off the tree. Without spiritual fruit we are thrown aside and cast into the fire (John 15:1-8). As Martin Luther said “Hurry is not of the Devil, it IS the Devil.” Thus we should limit our activity level to that which we can pursue while still being a fruitful, godly and spiritual Christian of good conscience, morals and character (Matthew 7:16-23).

12. If we continually hate our bother we will end up in spiritual darkness (1 John 2:9-11) and cannot progress in the spiritual life. Rage blinds us. Sin and folly surely follow. The anger of man does not result in the righteousness of God. Anger must be for a specific purpose and for a very limited time (Ephesians 4:26,27). Unless we forgive, we will not be forgiven. The heart of vendetta and of murderous rage, like the heart of Cain, does not inherit eternal life (1 John 3:10-15).

13. There are two kinds of judgment in the New Testament. The first is “krino” judgment, which is judgment of the whole person, judgment like an angry magistrate passing a death sentence. This is not permitted to Christians. The other kind of judgment is dokimazo judgment which is partial in nature, like a performance review, and is gracious and thoughtful and examines attribute by single attribute, action by single action. Rebuke for a certain sin or a particular action may be necessary, but the entire person is never to be judged. Where possible the sin is to be corrected and got rid of and the person restored and blessed. The aim is to help the person become all that they should be in Christ. (Galatians 6:1-5, 2 Timothy 3:16,17, Matthew 7:1-5, Luke 6;37, Hebrews 5:14)

14. There is nothing less important than being important. Our sense of importance can cause us to treat other people with disdain. A habit of prideful scorning and rejecting of others is a direct contradiction to the Spirit of Christ. Self-importance can cause us to disobey the commandments of God (for instance through treating the poor with contempt, being critical, judging and excluding others, lashing out in anger at minor irritations etc.) When we do this we are effectively making 'self' into an idol; choosing to obey the demands of our ego rather than the demands of God! We should be

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humble, gracious, lowly servants instead and wash the feet of one another. It is the last who become first. It is those who become as the least among the brethren who become the greatest of all. (Matthew 20:25-28, 23:11,12 Mark 9:33-37, Luke 22:24-27, John 13:1-17)

15. As a general rule of thumb, God will treat us as we have treated others. This especially applies to those we have power over such as orphans, widows, the poor, our wives, our children and our employees. Blessed are the merciful for they shall receive mercy (Matthew 5:7). Those who do not judge, are not judged, those who do not condemn are not condemned, and those who forgive are forgiven and the generous receive a great reward, pressed down and running over (Luke 6:38). Those who give a cup of cold water in the name of a disciple are remembered in Heaven (Matthew 10:42). God is patient with those who are patient with others – even those who irritate and abuse them (Luke 6:27-35) - in fact great is their reward in Heaven! Those who were kind to 'these the least of my brethren' are remembered as those who did a good deed for Christ Himself! (Matthew 25:32-40) But those who judge will be judged with the same measure they have used on others (Matthew 7:1-5, James 2:12,13). The proud will be humbled (James 4:6). The harsh husband who does not listen with understanding to the needs of his wife, will in turn not have his prayers unanswered by God (1Peter 3:7). God is merciful to the merciful, upright to the upright, and pure with the pure but He is also shrewd with the shrewd and outwits the craftiness of men (Psalm 18:25,26). The poor are always among us (Mark 14:7) and how we treat them is vital. The rich man who ignored the evident needs of Lazarus the beggar ends up in eternal torment (Luke 6:19-31). The rich farmers who refused to pay their laborers will find their gold and silver burning their flesh in Hell (James 5:1-5). And those who ignored the needs of the 'least of my brethren' and whose lives were ruled by unconscious and habitual selfishness are seen as hateful unto Christ (Matthew 25:41-46). We are not saved by our works, we are saved by our faith (Ephesians 2:8-10). However our reward, happiness and progress toward the image of God depends a great deal on treating others well and loving our neighbors as ourselves. This is the great commandment that fulfills the whole Law (Romans 13:8-10)

The Narrow Gate

The Narrow Gate

Luke 13:23-30 EMTV Then one said to Him, "Lord, are there few who are saved?" And He said to them, (24) Strive to enter through the narrow gate, because many, I say to you, will seek to enter and will not be able. (25) When once the Master of the house has risen up and shuts the door, and you begin to stand outside and to knock at the door, saying, 'Lord, Lord, open for us,' and answering He will say to you, 'I do not know you, where you are from.' (26) Then you will begin to say, 'We ate and drank in Your presence, and You taught in our streets.' (27) But He will say, 'I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.' (28) There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being cast out. (29) And they will come from the east and the west, and the north and the south, and will recline to eat in the kingdom of God. (30) And behold, there are last who shall be first, and there are first who shall be last."

Matthew 7:13-14 EMTV "Enter in through the narrow gate; because wide is the gate, and broad is the way which leads to destruction, and many are those who enter in through it. (14) How narrow the gate, and confined the way which leads to life, and there are few who find it!

No one is entitled to the Kingdom of God through ethnicity or association or even through personal knowledge of Jesus Christ. Even people who ate and drank in His presence and heard His teaching can be lost eternally (Luke 13: 26 above).

The only entrance to the Kingdom of God is via faith in Jesus Christ as Lord and Savior; a living and active faith that is demonstrated as real through righteous living in obedience to His commandments. You cannot work iniquity and be saved (Luke 13:27 above).

This is a narrow way, through a narrow gate and Jesus says 'there are few who find it' (Matthew 7:14 above). It is the 'few' that are saved, not the many (Luke 13:23). The broad way is the general course of mankind and leads to destruction (Matthew 7:13). It is the way of sin, spiritual lethargy, idolatry and of man-made religion.

This parable of the narrow gate also tells us that time is limited. There comes a moment when the door is closed. Just as the door of Noah's Ark was closed by God, so there is a door of salvation. This door closes one day. When it is shut, no one can enter in.

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From the parable of the ten virgins we can deduce that this time of closing is at the end of this age when the Lord returns:

Matthew 25:10-13 EMTV "But as they went away to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. (11) Afterward the remaining virgins came also, saying, 'Lord, Lord, open to us!' (12) "But he answered and said, 'Assuredly I say to you, I do not know you.' (13) "Watch therefore, for you do not know the day nor the hour in which the Son of Man is coming.

Mark's version of Jesus' teaching about the second coming also uses the 'door' metaphor:

Mark 13:24-29 EMTV "But in those days, after that tribulation, the sun will be darkened, and the moon will not give its radiance; (25) and the stars of heaven shall be falling out, and the powers in the heavens shall be shaken. (26) And then they shall see the Son of Man coming in the clouds with great power and glory. (27) And then He will send His angels, and they will gather together His elect from the four winds, from the extremity of earth to the extremity of heaven. (28) "Now learn this parable from the fig tree: When its branch has already become tender, and puts forth its leaves, you know that summer is near. (29) So also you, when you see these things coming to pass, know that it is near--at the doors!

And John's gospel makes it clear that Jesus is the door and the narrow gate:

John 10:7-9 EMTV Then Jesus said to them again, "Most assuredly I say to you, I am the door of the sheep. (8) All who came before Me are thieves and robbers, but the sheep did not hear them. (9) I am the door. If anyone enters by Me, he will be saved, and will go in and go out, and will find pasture.

There will come a time when salvation through Jesus Christ is no longer possible. A puzzling verse in Romans speaks of the 'fullness of the Gentiles'

Romans 11:25-26 EMTV For I do not desire you to be ignorant, brothers, of this mystery, lest you be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. (26) And so all Israel shall be saved, as it is written: "The Deliverer shall come out of Zion, and He shall turn away ungodliness from Jacob;

So it seems that, first the complete number of the Gentiles are saved, then all the Jews are saved, then Christ returns and the door is closed forever.

In another sense you have a 'door' in your own heart, an inner room in your soul, where you can commune with God in secret (Matthew 6:6). Or you can hold the door shut – even when Christ is knocking:

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Revelation 3:20 EMTV Behold, I stand at the door and I am knocking. If anyone hears My voice and opens the door, then I will come in to him and I will dine with him, and he with Me.

He who closes the door of his soul against God will find out one day that it can no longer be opened!

When Jesus spoke to His Jewish audience He made it clear that they would be cast out, while Gentiles, from the north, the south, the east and the west would enter the Kingdom. They would see Abraham, Isaac and Jacob and all the prophets in the Kingdom, but they themselves would be cast out because of their unbelief.

Jesus tells them to strive to enter through the narrow gate. Salvation is neither easy – for we must strive; nor is it automatic or universal - because the gate is narrow! Salvation is not on our terms. We must enter the narrow gate. It is a restricted space. We must do things God's way and believe in Christ – and not in anyone or anything else.

Acts 4:12 EMTV Nor is there salvation in no one else, for there is no other name under heaven which has been given among men by which we must be saved."

John 14:6 EMTV Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me.

The striving is not the striving of works but the striving of faith. It takes effort to believe and to keep on in the faith despite life's trials. It takes effort to stay on the narrow path. The broad way always beckons us to our ruin. It takes effort to resist the Devil and to stick with the Truth when all the world around us is full of lies and deceit.

For the Jews the broad path was their traditional religion and its pride and stubbornness. For us it would be things such as worldliness, covetousness and the lure of the New Age.

Jesus tells the Jews that they would be shocked, dismayed and in anguish. There would be astonishment, pleading and anxiety. There would be weeping and gnashing of teeth. They would find themselves “OUT”, when they thought that they were 'IN”.

Many assume they are saved - but some of those who are so complacent are actually not saved. They will cry “Lord. Lord..” and not understand how things turned out. They are the ones who take God's grace for granted. Who assume that because of their religious associations, their church attendance and their right doctrines that they will enter Heaven. Yet their lives are little different from the world, there is no obedience of faith, and they are workers of iniquity.

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But He will say, 'I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.'

Jesus rebukes the whole idea of the existence of a privileged religious aristocracy from good families with wonderful religious connections. Heaven is not so obtained. The first will be last and the last will be first:

And behold, there are last who shall be first, and there are first who shall be last."

God does not care how many conferences you have attended or how many great speakers you have had dinner with or how many wonderful messages you have heard. You must believe for yourself and you must be diligent to press in through the narrow gate in order to inherit the Kingdom!

The Fruitless Fig Tree

The Fruitless Fig Tree

Luke 13:6-9 ESV And he told this parable: "A man had a fig tree planted in his

vineyard, and he came seeking fruit on it and found none. (7) And he said to the

vinedresser, 'Look, for three years now I have come seeking fruit on this fig tree,

and I find none. Cut it down. Why should it use up the ground?' (8) And he

answered him, 'Sir, let it alone this year also, until I dig around it and put on

manure. (9) Then if it should bear fruit next year, well and good; but if not, you can

cut it down.'"

This is a parable of impending and devastating judgment. The “man” who owns the

vineyard and seeks its fruit is God Almighty; the fig-tree is national Israel; the

vineyard in which the fig-tree is planted is the land of Israel and particularly Judea;

and fruit that is sought is righteousness, mercy, humility and truth. In John 15 the

vine-dresser is the Father but in this passage it appears to be Christ in His

intercessory role. “Cut it down” = give it over to the Romans (Adam Clarke's

commentary). The 'one year more' is a limited time for repentance.

Apparently the time was up for national Israel. Even John the Baptist warned that

the tree was soon to be chopped down:

Matthew 3:8-10 MKJV Bring forth therefore fruits worthy of repentance; (9) and

do not think to say within yourselves, We have Abraham as our father. For I say to

you that God is able to raise up children to Abraham from these stones. (10) And

now also, the axe is laid to the root of the trees. Therefore every tree which does

not bring forth good fruit is cut down and cast into the fire.

God's patience with the impenitent is long but is nonetheless limited:

Romans 2:4-6 MKJV Or do you despise the riches of His kindness, and the

forbearance and long-suffering, not knowing that the kindness of God leads you to

repentance? (5) But according to your hardness and your impenitent heart, do you

treasure up wrath for yourself in a day of wrath and revelation of the righteous

judgment of God, (6) who will render to each according to his works;

God came three times to Israel expecting fruit - the three years represented in the

parable. Three chances had been given, a fourth was sheer grace. The tree was

well cared for, it was in the midst of a vineyard, was in good soil, and was taken

care of by a vine-dresser. It was not a wild tree by the wayside. Fruit was a

reasonable expectation. One more chance would be given, the next Divine visit

would be for judgment:

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Luke 12:48 MKJV For to whomever much is given, of him much shall be required. And to whom men have committed much, of him they will ask the more.

In another parable Jesus indicates that the rejection of the Messiah, the Son of God, would be the last straw, the final act that would mark Israel as a fruitless nation:

Matthew 21:33-43 MKJV Hear another parable. There was a certain housemaster who planted a vineyard and hedged it round about, and dug a winepress in it, and built a tower, and rented it to vinedressers, and went into a far country. (34) And when the season of the fruits drew near, he sent his servants to the vinedressers to receive its fruits. (35) And the vinedressers took his servants, and beat one, and killed another, and stoned another. (36) Again he sent other servants, more than the first, and they did the same to them. (37) But last of all he sent his son to them, saying, They will respect my son. (38) But when the vinedressers saw the son, they said among themselves, This is the heir. Come, let us kill him, and get hold of his inheritance. (39) And taking him, they threw him out of the vineyard and killed him. (40) Therefore when the lord of the vineyard comes, what will he do to those vinedressers? (41) They said to Him, Bad men! He will miserably destroy them and will rent out his vineyard to other vinedressers who will give him the fruits in their seasons. (42) Jesus said to them, Did you never read in the Scriptures, "The stone which the builders rejected, this One has become the head of the corner; this is the Lord's doing, and it is marvelous in our eyes?" (43) Therefore I say to you, The kingdom of God shall be taken from you and given to a nation bringing out its fruits.

What is plain from these parables and others like them is that God expects 'fruit' from His people. He is not content with lip-service, rituals, empty religion or with fake faith that does not produce any good works. Getting baptized by John was not enough, there had to be a lifestyle change, a bearing of fruit in keeping with repentance.

No fruit is different from bad fruit. Bad fruit (such as thorns and brambles) indicate that you have entirely the wrong species in your garden:

Matthew 7:16-17 MKJV You shall know them by their fruits. Do men gather grapes from thorns, or figs from thistles? (17) Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit.

Bad fruit comes from unbelievers such as false prophets, hypocrites and so on. It is the toxic fruit of false religion. Those who produce bad fruit show they are not even Christians in the first place, they are the wrong spiritual species. They are the heretics who have ceased abiding in Christ and thus are gathered up and cast into the fire.

John 15:6 MKJV If anyone does not abide in Me, he is cast out as a branch and is withered. And they gather and cast them into the fire, and they are burned.

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While the parable refers to Israel I believe it is of much wider application. Nations and empires come to an end when they cease to bear fruit for God. The Roman, British and Russian Empires all eventually collapsed once they decisively turned away from God. I fear that the post-Christian West (England, Europe, Australia, Canada, some parts of the USA etc) is in great danger of being 'cut down' unless it soon repents and bears fruit.

The need to bear fruit also applies to the Church and to Christian leaders such as the apostles who are expected to 'bear much fruit':

John 15:5 EMTV I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; because apart from Me you can do nothing.

Christians in general are expected to 'bear fruit':

Colossians 1:10 EMTV that you should walk worthy of the Lord, to please Him in all respects, bearing fruit and increasing in the full knowledge of God;

Now this creates a theological quandary for some people. If God expects us to bear fruit – is that salvation by works? And will God sent unfruitful Christians to Hell?

The first and most basic fruit is faith in Jesus Christ as Lord and Savior. If we have true faith then we are acceptable to God and do not pass into judgment:

John 5:24 MKJV Truly, truly, I say to you, He who hears My Word and believes on Him who sent Me has everlasting life and shall not come into condemnation, but has passed from death to life.

Romans 8:1 MKJV There is therefore now no condemnation to those who are in Christ Jesus, who walk not according to the flesh but according to the Spirit.

The Spirit-led believer is not condemned, and is not cast into Hell. They are saved by faith alone! Yet though saved by faith, they are expected to do good works, in fact Christians are created to do good works!

Ephesians 2:8-10 MKJV For by grace you are saved through faith, and that not of yourselves, it is the gift of God, (9) not of works, lest anyone should boast. (10) For we are His workmanship, created in Christ Jesus to good works, which God has before ordained that we should walk in them.

So while we are not saved by good works, we are saved in order to do good works. The outcome of our faith should be a constructive life (James 2:14-26). What happens then to the believer who produces little or no fruit? They go to Heaven but have no reward:

1 Corinthians 3:15 MKJV (15) If anyone's work shall be burned up, he shall suffer loss. But he shall be saved, yet so as by fire.

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Do not be too casual about your Christianity. Do not sit there like the unproductive fig tree thinking you have a right to your 'place' in the ministry vineyard. If you are unfruitful God may remove you from your ministry (but not from the Book of Life). Abide in Christ and make the decision to walk in holiness and to bear fruit for God. This does not mean you have to be frantic and over-zealous. But it does mean that you should pay attention to your spiritual life so that you produce love, joy, peace, long-suffering, kindness, goodness, faith, meekness, and self-control (Galatians 5:22,23).

Sudden Disaster

 Sudden Disaster

Luke 13:1-5 MKJV And some were present at the same time reporting to Him of the Galileans whose blood Pilate had mixed with their sacrifices. (2) And answering, Jesus said to them, Do you suppose that these Galileans were sinners above all the Galileans because they suffered such things? (3) I tell you, No. But unless you repent, you will all likewise perish. (4) Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were sinners above all men who lived in Jerusalem? (5) I tell you, No. But unless you repent, you will all likewise perish.

Ecclesiastes 9:12 MKJV For man also does not know his time; as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falls suddenly on them.

Sudden disaster can come upon anyone at any time, just as it came upon the Galileans who were killed by Pilate as they were sacrificing in the Temple and upon the eighteen upon whom the Tower of Siloam fell. These were not especially wicked people. They were average, normal people suffering the common fate of mankind.

The Fall means, among other things, that we cannot control our lives. Life is slippery and uncertain, and all the power or riches in the world cannot make your life predictable. Nebuchadnezzar was king of Babylon, the richest and most powerful person in the ancient world. But Daniel 4 tells of the day it all left him, the day Nebuchadnezzar came to sudden ruin, and how a severe and terrible judgment came upon him because of his pride:

Daniel 4:29-37 ESV At the end of twelve months he was walking on the roof of the royal palace of Babylon, (30) and the king answered and said, "Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?" (31) While the words were still in the king's mouth, there fell a voice from heaven, "O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, (32) and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will."

This mighty king was driven from his palace and lived in the field like a wild animal for seven years until he acknowledged God and his mind returned to him.

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Nebuchadnezzar thought he had everything under control – then it was all gone! We are not God, nor do we have things under control. We exist by grace alone. If God removes his hand we are soon overtaken by evil and disaster. Our natural unsaved spiritual state is one of decay. The Bible calls it perishing:

John 3:16 ESV "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

1 Corinthians 1:18 ESV For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

2 Corinthians 2:15-16 ESV (15) For we are the aroma of Christ to God among those who are being saved and among those who are perishing, (16) to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

2 Corinthians 4:3-4 ESV (3) And even if our gospel is veiled, it is veiled only to those who are perishing. (4) In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

Jesus told his audience: But unless you repent, you will all likewise perish. Life 'as usual' will not do. It will end in sudden disaster sooner or later. Death will come and with it the challenge of giving an account to a holy God. If we are not ready, we will perish as surely as those who Pilate murdered.

You cannot just cruise through life hoping to make it to Heaven. You are on the Hell-Bound Train and you have to get off! You are going in the wrong direction, you are headed off the cliff and into the Lake of Fire. You must repent and you must repent now!

The cure for spiritual disaster is Christ. It is as we embrace Jesus Christ as Lord and Savior that we will find eternal life. It is those who believe in the Son that God sent into the world that receive everlasting life!

The Christian life is difficult, sometimes exceedingly so. We may have to lose everything in this world in order to follow Jesus - but we will have eternal life in the age to come and great glory with it. But without Christ, all the possessions of this world are like a sinking life-raft which we cling to desperately, but in vain:

Mark 8:34-37 ESV And calling the crowd to him with his disciples, he said to them, "If anyone would come after me, let him deny himself and take up his cross and follow me. (35) For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. (36) For what does it profit a man to gain the whole world and forfeit his soul? (37) For what can a man give in return for his soul?

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Jesus said: Whoever seeks to save his life will lose it. Your life is not yours to save. You simply cannot save it, its impossible. It will slip away from you. It will vanish like smoke. You are not in control. Though you hoard and save and insure and take every precaution under the sun, there will come a day when your life will be taken from you.

Jesus also said: But whoever loses his life for my sake and the gospel's will save it. You have to toss this life away for God. Forget about your agenda and your own will and ambitions. Ask God what His agenda is for you and what His will and ambitions are for your life. Your plan must go out the window. Lose it now.

Don't grasp at this life, don't cling to it or fight for it. It’s not about you, it’s about God. It’s not about you getting money, possessions and power but about God getting all the glory. And as you give God the glory, he will glorify you in return - not with a temporary earthly glory but with a true and eternal glory:

Romans 8:16-17 ESV The Spirit himself bears witness with our spirit that we are children of God, (17) and if children, then heirs--heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

Romans 8:28-30 ESV And we know that for those who love God all things work together for good, for those who are called according to his purpose. (29) For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. (30) And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

There is no sudden disaster that can completely overtake us and ruin us if we are in Christ:

Romans 8:35-39 ESV Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? (36) As it is written, "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered." (37) No, in all these things we are more than conquerors through him who loved us. (38) For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, (39) nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

In Christ we are safe, He is the only true shelter from the storm, the only one who can say “Peace, be still”; the only one who can stop us from perishing along with this world. Tomorrow is not certain for any of us (at least in terms of this earthly life) and we can easily be overtaken by evil times. But no evil can penetrate to the core of those who dwell in Christ and who have Christ dwelling in them:

1 John 5:18-20 ESV We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. (19) We know that we are from God, and the whole world lies in the

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power of the evil one. (20) And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.

Parable of the Dragnet

 Parable of the Dragnet 

Matthew 13:47-50 MKJV Again, the kingdom of Heaven is like a net that was cast into the sea, and gathered some of every kind; (48) which, when it was full, they drew to shore, and sat down and gathered the good into vessels, but threw the bad away. (49) So it shall be at the end of the world. The angels shall come out and separate the wicked from among the just, (50) and shall cast them into the furnace of fire. There shall be wailing and gnashing of teeth.

The sea is the world, full of teeming creatures, and in ancient Jewish thought the sea was an evil and chaotic place. Out of the world are gathered 'some of every kind' and when the net is full, when the end of the age has come, there is a great separation as the angels first toss the wicked into the lake of fire then the righteous who are left and remain are kept with God, to rule and reign with Christ.

We see a mixed world now, a chaotic world now, but God will not tolerate it that way forever. God is pure and holy and wickedness is not being given a free pass. One day the wicked will be cast away forever. Paul gives us a few more clues about this separation:

2 Thessalonians 1:5-10 MKJV (5) For this is a manifest token of the righteous judgment of God, that you may be counted worthy of the kingdom of God for which you also suffer, (6) since it is a righteous thing with God to repay tribulation to those who trouble you, (7) and to give rest with us to you who are troubled, at the revealing of the Lord Jesus from Heaven with the angels of His power, (8) in flaming fire taking vengeance on those who do not know God and who do not obey the gospel of our Lord Jesus Christ, (9) who shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, (10) when He shall come to be glorified in His saints and to be admired in all those who believe (because our testimony among you was believed) in that Day.

We see here that the wicked, those who persecute and trouble the saints, are dealt with when God returns with His holy and powerful angels (v.7) this will be a time of absolute revenge, of flaming fire and everlasting destruction (v.8,9) and the wicked shall be cast away from the presence of God (v.9).

Those who are punished are: “those who do not know God and who do not obey the gospel of our Lord Jesus Christ” (v.8). On the other hand those who are given rest include Paul, and the Thessalonians (v.7), His saints and “all who believe” (v.10).

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There will be an absolute and total separation between the righteous and the wicked. There will be no wicked people left in the Kingdom of Heaven. They will all be in the furnace, suffering punishment and everlasting destruction.

God loves sinners enough to die for them on the cross and to patiently wait for them to repent. But those who do not repent are utterly doomed! The wrath of God abides on them:

John 3:36 MKJV He who believes on the Son has everlasting life, and he who does not believe the Son shall not see life, but the wrath of God abides upon him.

Romans 2:5-8 ESV But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. (6) He will render to each one according to his works: (7) to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; (8) but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.

Colossians 3:5-6 MKJV Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness (which is idolatry), (6) on account of which things' sake the wrath of God is coming on the sons of disobedience,

Now the wrath of God is a severe topic. We frequently shrink from mentioning it lest we be termed fanatics. Would a loving God send people to Hell forever? If God is righteous and just then the wicked must be separated from the righteous. They simply cannot dwell together. The wicked will always persecute the righteous. That is their nature, they create misery everywhere they go.

Galatians 4:29 MKJV But then even as he born according to flesh persecuted him born according to the Spirit, so it is also now.

1 John 3:12-13 MKJV not as Cain who was of the evil one, and killed his brother. And for what did he kill him? Because his own works were evil, and his brother's things were righteous. (13) Do not marvel, my brothers, if the world hates you.

The wicked hate the righteous and cannot long dwell with them in peace. So the wicked must be separated out from among the righteous and given a place of their own.

I imagine the final judgment as perhaps being in four phases: Firstly there will be the judgment of Truth when God will say 'become what you really are' and when the wicked will be revealed to be wicked and abominable sons of the Devil and the righteous will be revealed to be glorious sons of God.

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Then God will issue the judgment of Likeness and say “Gather together with your own likeness and your own kind” and this will group the wicked on the left hand of God and the righteous on the right hand of God.

Then God will assign territory and say “Go to the place assigned to you for all eternity” and the wicked will be cast into the Hell of fire and the righteous will receive the Kingdom.

Finally I imagine the judgment of Recompense and Reward where God says “Receive the recompense for your deeds whether good or evil”. The wicked will then be punished with eternal torment and the righteous will receive eternal life.

Hell is not merely a place of passive confinement, it is a place of eternal destruction:

Revelation 14:9-11 MKJV (9) And a third angel followed them, saying with a great voice, If anyone worships the beast and its image, and receives a mark in his forehead or in his hand, (10) he also will drink of the wine of the anger of God, having been mixed undiluted in the cup of His wrath. And he will be tormented by fire and brimstone before the holy angels, and in the presence of the Lamb. (11) And the smoke of their torment goes up forever and ever. And they have no rest day or night, those who worship the beast and its image, and whoever receives the mark of its name.

Isaiah 66:24 MKJV And they will go out and see the dead bodies of the men who have sinned against Me; for their worm will not die, nor will their fire be put out; and they will be an object of disgust to all flesh.

Jesus talks often about the judgment of fire - in fact more than anyone else in Scripture! He tells us that we can end up in the judgment of fire if we are angry with our brother without cause or call him a empty-headed fool (Matthew 5:22); that those who do not bring forth good fruit shall be cut down and cast into the fire (Matthew 7:19); as are those who do not abide in Christ (John 15:6); and that if our eye or our hand or our foot causes us to stumble we should cut them off rather than be cast into the Hell of fire (Matthew 18:8,9). Jesus also describes the kind of selfish lifestyle that leads to Hell:

Matthew 25:41-46 MKJV Then He also shall say to those on the left hand, Depart from Me, you cursed, into everlasting fire prepared for the Devil and his angels. (42) For I was hungry, and you gave Me no food; I was thirsty, and you gave Me no drink; (43) I was a stranger and you did not take Me in; I was naked, and you did not clothe Me; I was sick, and in prison, and you did not visit me. (44) Then they will also answer Him, saying, Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to You? (45) Then He shall answer them, saying, Truly I say to you, Inasmuch as you did not do it to one of the least of these, you did not do it to Me. (46) And these shall go away into everlasting punishment, but the righteous into everlasting life.

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At the end of the age there will only be two groups of people. One group shall be in everlasting punishment and the other group shall have everlasting life.

Have you accepted Jesus Christ as your Lord and Savior? Are you obeying His gospel, bearing fruit to righteousness and abiding in Christ? Are you loving, open, kind and generous? Do you feed the hungry, clothe the needy and visit those in distress? If you are simply living for yourself in unbelief, then you must change your ways, straighten up your life, and believe and obey the gospel of Jesus Christ!

If you are saved – are you warning those who do not yet believe? This is not just a parable, it is the Truth. It is what will happen. Let's share the gospel with others while it is still Day!

The Wheat and the Tares

The Wheat and the Tares

Matthew 13:24-30, 36- 43 EMTV Another parable He set before them, saying: "The kingdom of heaven is like a man sowing good seed in his field. (25) But while the men were sleeping, his enemy came and sowed tares among the wheat and went away. (26) But when the stalk had sprouted and produced fruit, then the tares also appeared. (27) So the servants of the master of the house approached and said to him, 'Sir, was it not good seed you sowed in your field? From where then does it have tares?' (28) "He said to them, 'An enemy has done this.' So the servants said to him, 'Do you wish then that we should go and gather them up?' (29) "But he said, 'No, lest gathering up the tares you also uproot the wheat with them. (30) Leave both to grow together until the harvest; and at the time of harvest I will say to the reapers, "First gather together the tares, and bind them into bundles to burn them, but gather together the wheat into my barn." '….

Then having dismissed the crowds, Jesus went into the house. And His disciples came to Him, saying, "Explain to us the parable of the tares of the field." (37) He answered and said to them: "He that sows the good seed is the Son of Man. (38) And the field is the world, and the good seed, these are the sons of the kingdom, but the tares are the sons of the evil one. (39) The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. (40) Therefore just as the tares are gathered and burned with fire, thus it will be at the end of this age. (41) The Son of Man will send forth His angels, and they will gather out of His kingdom all things that offend, and those who work iniquity, (42) and will cast them into the furnace of fire. There will be weeping and gnashing of teeth. (43) Then the righteous will shine forth like the sun in the kingdom of their Father. He who has ears to hear, let him hear!"

Jesus tells us that the field is the world – not the Church! This world contains both the sons of the Kingdom and the sons of the Devil. The Church is meant to only contain the sons of the Kingdom (but some children of the Devil sometimes sneak on in!). At the end of the age there will be a separation, in this world, between God's children and the Devil's children. It will be light and dark!

Notice that the angels take the Devil's children (the tares) first. It is the children of the Kingdom that are left behind! Then they reign and rule on the Earth with Jesus for a thousand years. Let's look at what Paul says about the timing of the resurrection, the man of lawlessness and the rapture of the saints to be with Jesus:

2 Thessalonians 2:1-4 EMTV (1) Now, brothers, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we beseech you, (2) not to be

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quickly shaken from your mind, nor be disturbed, neither by spirit nor by word nor by letter, as if from us, as though the day of Christ has come. (3) Let no one deceive you by any means; for that day will not come unless the falling away comes first, and the man of sin is unveiled, the son of perdition, (4) who opposes and exalts himself above all that is called God, or every object of worship, so that he sits as God in the temple of God, showing himself that he is God....(8) And then the lawless one will be unveiled, whom the Lord will consume with the breath of His mouth, and will destroy by the brightness of His coming,

1 Thessalonians 4:15-18 EMTV (15) For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord shall by no means precede those who are dead. (16) Because the Lord Himself shall descend from heaven with a word of command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ shall rise first. (17) Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. (18) So then comfort one another with these words.

a) The rise of the man of lawlessness and the great apostasy precedes the resurrection of the dead. (2 Thessalonians 2:3 above)

b) The resurrection of the dead precedes the rapture of those who are alive at the return of Christ. (1 Thessalonians 5:15-16)

c) Paul included himself among 'those who remain alive' as he thought Christ might come in his lifetime. He anticipated being raptured AFTER the resurrection of the dead. (1 Thessalonians 5:17)

d) Thus Paul did not think he would be raptured before the rise of the man of lawlessness but rather that he would go through this period and still be alive when Christ returned.

e) The man of lawlessness tries to deceive the elect, but fails and is destroyed by the brightness of the coming of the Lord. (2 Thessalonians 2:7-12) f) So Paul anticipated seeing events in this order – the rise of the man of lawlessness, the tribulation, the return of Christ, the slaying of the Anti-Christ, the resurrection of the dead, then he would be raptured among those who were alive and then he would be with Christ. g) Paul is very definite that no one who was alive would precede those who were asleep in Christ. “Shall by no means precede” (1 Thessalonians 4:15). So there is definitely no rapture of living saints prior to the resurrection of the dead. And since there is no resurrection of the dead until after the tribulation, then the saints who are alive must pass through the tribulation. h) The man of lawlessness is not the Roman general Titus in 70 AD or any historical Roman emperor because he has to fulfill at least three conditions 1) He must be seated in the Jewish temple claiming to be God (2 Thessalonians 2:4) 2) He must perform great miracles signs and wonders (2 Thessalonians 2:9-10) 3) He gets

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slain at the glorious return of Christ and does not die an ordinary death like Titus or the Roman emperors. (2 Thessalonians 2:8)

Thus the wheat remain until after the tares have been dealt with. The sons of the Kingdom meet Christ in the air and then come with Him in glory (Jude 1:14) to rule and reign on the earth. The saints take over the field – which is this world, while the tares are removed completely from the field and cast into the fire and consumed.

Thus the lesson of the parable of the wheat and the tares is that the sons of the Kingdom will have to share this world (the field) with the sons of the Devil for a long while. In fact right up to the time of the total maturity and perfection of God's people amid the severe testing of the Tribulation.

God will NOT intervene and remove all evil because he wants His Church to grow to full maturity. God wants people of all tribes, nations and tongues to hear and be saved. If sinners are to be saved, then the sinners must be allowed to exist for a while in the first place! The saints also need to have their love and patience tested and strengthened by the trials and tribulations of this life. So while God is growing and perfecting his Church the tares are allowed to exist.

Some may cry out - “But we are not made for God's wrath!” - and indeed that is so: 1 Thessalonians 5:9 MKJV (9) For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

Indeed the saints do not experience the wrath of God but they do experience the wrath of the Devil! Revelation 12:12-17 MKJV (12) Therefore rejoice, O heavens, and those tabernacling in them. Woe to the inhabitants of the earth and in the sea! For the Devil came down to you, having great wrath, knowing that he has but a little time. (13) And when the dragon saw that he was cast to the earth, he persecuted the woman who bore the man child. (14) And two wings of a great eagle were given to the woman, so that she might fly into the wilderness, into her place, where she is nourished for a time and times and half a time, from the serpent's face. (15) And the serpent cast out of his mouth water like a flood after the woman, so that he might cause her to be carried away by the river. (16) And the earth helped the woman. And the earth opened its mouth and swallowed up the river which the dragon cast out of his mouth. (17) And the dragon was enraged over the woman, and went to make war with the rest of her seed, who keep the commandments of God and have the testimony of Jesus Christ.

The Devil comes down with great wrath and makes war on the saints. The woman is still on the earth when she is persecuted - because the earth helps her! God thus preserves His saints on earth for the first three and a half years of the Tribulation and in the final three and a half years of bitter persecution the saints are slain. Yet

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the martyrdom of the saints is not to be viewed as a sign of God's wrath. It is in fact the Lord appointing them to a place of great glory!

Revelation 14:13 MKJV And I heard a voice from Heaven saying to me, Write, Blessed are the dead who die in the Lord from now on. Yes, says the Spirit, they shall rest from their labors, and their works follow them.

Now the saints are yet kept from God's punitive judgments. The severe bowl judgments of Revelation 16 are only poured out on those with the mark of the Beast. This is similar to the plagues in Egypt that only fell on the Egyptians, but spared God's people. The Anti-Christ will be like Pharaoh and God's people will suffer from his cruel persecution but not from God's wrath.

I am aware that this directly contradicts much popular teaching in churches today. But if there was to be a secret pre-tribulation rapture for the holy saints then surely Paul would have qualified for it! But instead Paul sees saints like himself being around until after the return of the Lord, after resurrection of the dead, and after the slaying of the evil one, therefore after the Tribulation.

God does not promise us total comfort at all times. Much of the Church is being severely persecuted today, and that has been the case throughout Church history. As Tertullian said: 'the blood of the martyrs is the seed of the Church'. But persecution is not the wrath of God. It is the wrath of the Devil as he loses ground to the Kingdom of God! It is a sign of the destruction of the wicked and of our ultimate victory and triumph (see v. 28 below)!

Philippians 1:27-30 ESV (27) Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, (28) and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. (29) For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, (30) engaged in the same conflict that you saw I had and now hear that I still have.

Verse 29 above tells us that it has it been granted to us not only to believe – but also to suffer for His sake. Indeed it is the children of God, the children of the Kingdom, who suffer for the sake of the gospel:

Romans 8:16-17 ESV The Spirit himself bears witness with our spirit that we are children of God, (17) and if children, then heirs--heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

So it seems we will have to endure the presence of wickedness until the very end; and then we shall be saved and glorified and become heirs with Christ. We will shine with glory, indeed we will shine like the sun in the Kingdom of the Father!

The Benefits of Complaining (to God)

 The Benefits of Complaining (to God) 

1 Samuel 1:10 MKJV And she was in bitterness of soul, and prayed to Jehovah, and wept sorely.

Psalms 55:1-3 MKJV Give ear to my prayer, O God; and hide not Yourself from my cry. (2) Attend to me, and hear me; I wander and I moan in my complaint, (3) from the voice of the enemy, from the oppression of the wicked, for they shake trouble over me, and in wrath they hate me.

Psalms 77:1-3 MKJV I cried to God with my voice, to God is my voice; and He gave ear to me. (2) In the day of my trouble I sought Jehovah; my hand was poured in the night, and ceased not; my soul refused to be comforted. (3) I remembered God, and was troubled; I complained, and my spirit fainted. Selah.

Must Christians always be happy? Must they never complain aloud? Is having a Stoic attitude and a stiff upper lip a great sign of emotional and spiritual maturity? Sometimes not. Sometimes these things can be delusional and can indicate that we are either self-deceived or in denial; or even worse that we do not believe that God will act so we are suffering in silence. While we are to be content with our wages and free from the love of money, we are not to be content with the state of this world. The Bible never tells us to be content with wickedness, injustice, and sin, or with demons or disease.

Great men and women of God such as Hannah, Job, David and Jeremiah brought their complaints before the Lord. They complained because they had faith. They believed that they could ask for changes in their life situations from a God who was good and all-powerful and who had the solutions to all of their problems.

Some of the greatest writing in the Bible (Job, Psalms, the prophets) is seemingly 'negative' and complaining (see Psalm 88 for a powerful example). There are 'laments' and even imprecations. Even in Heaven the souls under the altar complain to the Lord:

Revelation 6:9-11 ISV When the lamb opened the fifth seal, I saw under the altar the souls of those who had been slaughtered because of the word of God and the testimony they had given. (10) They cried out in a loud voice, "Holy and true Sovereign, how long will it be before you judge and take revenge on those living on the earth who shed our blood?"

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These section of the Bible arise out of the perception of the vast discrepancy between the goodness of God and the state of this present evil age:

1 John 5:19 ISV We know that we are from God and that the whole world lies under the control of the evil one.

Galatians 1:4 ISV He gave himself for our sins in order to rescue us from this present evil age according to the will of our God and Father.

This spiritual sense of disparity and discord gives rise to prayers, prophecy, apocalyptic literature, and to the strong desire for God's Kingdom to come, and for His will to be done, on earth as it is in Heaven.

This perception that things are terribly, terribly wrong is even essential to prevailing prayer. If you are content with the way things are then you cannot intercede. If you are content with wickedness in high places you will never pray for it to be removed. There is a proper and holy discontent where people groan and cry out to God and He hears them:

Luke 18:1-8 ISV Jesus told his disciples a parable about their need to pray all the time and never give up. (2) He said, "In a city there was a judge who didn't fear God or respect people. (3) In that city there was also a widow who kept coming to him and saying, 'Grant me justice against my adversary.' (4) For a while the judge refused. But later he said to himself, 'I don't fear God or respect people. (5) Yet because this widow keeps bothering me, I will grant her justice. Otherwise, she will keep coming and wear me out.'" (6) Then the Lord added, "Listen to what the unrighteous judge says. (7) Won't God grant his chosen people justice when they cry out to him day and night? Is he slow to help them? (8) I tell you, he will give them justice quickly. But when the Son of Man comes, will he find faith on earth?"

The importunate widow complained so long and so loud and so often that the unjust judge gave in and granted her request. Her complaining was successful. Since God is better than that judge He will speedily avenge His elect! You can go to God's throne for justice and for grace and help in time of need:

Hebrews 4:16 ISV So let us keep on coming with boldness to the throne of grace, so that we may obtain mercy and find grace to help us in our time of need.

We should bring our requests to God, and we should 'keep on' doing so, and boldly! This does not mean we should grumble. Grumbling against God or murmuring against His servants is very dangerous spiritually and is grounded in unbelief. Grumblers and murmurers never look to Heaven nor do they go to the throne of grace. They look solely at the situation and go to one another to amplify their miseries.

Neither are we to be anxious:

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Philippians 4:6-7 MKJV Do not be anxious about anything, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. (7) And the peace of God which passes all understanding shall keep your hearts and minds through Christ Jesus.

Complaining to the Lord is thus distinct from grumbling, murmuring or fretful unbelief. In Psalm 73 David goes through a few stages from a 'brute beast' enraged at the state of things, to an adoring worshiper understanding the justice of the Lord. The turning point was when David went into the Temple and beheld God and laid his complaint before Him there:

Psalms 73:12-24 ESV Behold, these are the wicked; always at ease, they increase in riches. (13) All in vain have I kept my heart clean and washed my hands in innocence. (14) For all the day long I have been stricken and rebuked every morning. (15) If I had said, "I will speak thus," I would have betrayed the generation of your children. (16) But when I thought how to understand this, it seemed to me a wearisome task, (17) until I went into the sanctuary of God; then I discerned their end. (18) Truly you set them in slippery places; you make them fall to ruin. (19) How they are destroyed in a moment, swept away utterly by terrors! (20) Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms. (21) When my soul was embittered, when I was pricked in heart, (22) I was brutish and ignorant; I was like a beast toward you. (23) Nevertheless, I am continually with you; you hold my right hand. (24) You guide me with your counsel, and afterward you will receive me to glory.

Our complaint should be grounded in the biblical facts about God's love and faithfulness. If you truly believe that God loves you and is working all things together for your good and has given you many precious promises then, at some point, you will ask for better than you currently have. You will ask God to improve your lot! You will believe that God can deliver you out of your mess and do good things concerning you. Like the man who was 'full of leprosy' you will cry out “Lord, if you will, you can make me clean”.

Luke 5:12-13 MKJV And it happened, as He was in a certain city, behold, a man full of leprosy! And seeing Jesus, he fell on his face and begged Him, saying, Lord, if You will, You can cleanse me. (13) And stretching out the hand, He touched him, saying, I will! Be clean! And immediately the leprosy departed from him.

Do not just sit there and take it. Do not accept the bad things in your life as they are! Nor march around with a stiff upper lip in total denial of the facts. Take your terrible situation (and what could be worse then being full of leprosy) to our good God and pour out your heart before Him. God is faithful and kind and he will hear you and He will answer you from Heaven:

1 John 5:14-15 MKJV And this is the confidence that we have toward Him, that if we ask anything according to His will, He hears us. (15) And if we know that He hears us, whatever we ask, we know that we have the petitions that we desired of Him.

Being Astonished By God

 Being Astonished By God

Mark 7:37 ESV And they were astonished beyond measure, saying, "He has done all things well. He even makes the deaf hear and the mute speak."

Luke 4:32 ESV and they were astonished at his teaching, for his word possessed authority.

Luke 5:9 ESV For he and all who were with him were astonished at the catch of fish that they had taken,

Luke 9:42-43 ESV ... But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. (43) And all were astonished at the majesty of God…

Something has gone wrong if we are no longer astonished by God! His thoughts are higher than our thoughts and His ways are higher than our ways (Isaiah 55:8,9) and our minds cannot comprehend or understand Him (Romans 11:33-36). So His actions should leave us staggered with awe and wonder! A God who simply meets expectations is hardly God at all.

The ministry of Jesus is full of people who were surprised by what Jesus said, did or taught or by the miracles He performed or by the new ideas He brought to them. For instance when the paralyzed man on the pallet was healed (the one let down through the roof) people were astounded that Jesus could forgive sins:

Luke 5:24-26 EMTV But that you may know that the Son of Man has authority on earth to forgive sins"--He said to the man who was paralyzed, "I say to you, arise, take up your bed, and go to your house." (25) Immediately he rose up before them, taking up the bed which he had been lying on, he went off to his own house, glorifying God. (26) And amazement gripped them all, and they were glorifying God, and they were filled with fear, saying, "We have seen extraordinary things today!"

Matthew adds the comment: Matthew 9:8 EMTV Now when the crowds saw, they marveled and glorified God, who had given such authority to men.

The gospel accounts are littered with words such as: 'marveled', 'surprised', 'astonished', 'perplexed' , 'rejoiced' and 'glorified'. Jesus was never routine! The whole thing was extraordinary!

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The Kingdom of God is a place of constant surprises – and they are good surprises! Satan ambushes us with evil but God overtakes us with good!

Deuteronomy 28:2 MKJV And all these blessings shall come on you and overtake you, if you will listen to the voice of Jehovah your God.

Isaiah 51:11 MKJV Therefore the redeemed of Jehovah shall return and come with singing into Zion; and everlasting joy shall be on their head. Gladness and joy shall overtake them; sorrow and mourning shall flee away.

God is incomprehensibly good! God even blesses sinners and forgives the wicked and covers their iniquities justifying the ungodly without them doing any works:

Romans 4:5-8 MKJV But to him not working, but believing on Him justifying the ungodly, his faith is counted for righteousness. (6) Even as David also says of the blessedness of the man to whom God imputes righteousness without works, (7) saying, "Blessed are those whose lawlessnesses are forgiven, and whose sins are covered; (8) blessed is the man to whom the Lord will in no way impute sin."

God wants to astonish the angels and other heavenly beings by the sheer magnitude of His grace and forgiveness towards us who were once dead in our trespasses and sins:

Ephesians 2:4-7 ASV but God, being rich in mercy, for his great love wherewith he loved us, (5) even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), (6) and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus: (7) that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus:

God wants to astonish the world with the changes He will make in your life. And God also wants you to be astonished at His grace towards you! Your Christian life is not ordinary, instead it is an extraordinary act of grace! God purchased your salvation at great cost.

If we are bored with God it is our own fault. Like the Israelites in the wilderness we want the presents not the Presence. The mystics are never bored. They may be tormented souls, even agonized souls - but they are not dull souls. The disciples who decided to tag along with Jesus and to find out who He was and who suffered with Him and left all to follow Him – these were precisely the ones who became most delighted with Him and who got to see all the miracles. On the other hand the fickle crowds in John 6 moved elsewhere once they realized that Jesus was not going to give them any more free bread.

Job found God to be dangerous and unpredictable and Job's friends could not figure out what was going on either. Everyone in the book of Job wants an orderly God. But at the end of the book YHWH appears in the whirlwind and forcefully tells Job that He is far beyond human comprehension and will not be neatly contained by

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anyone's theology. God may not be predictable but He is just and in the end Job is restored double.

The inclusion of the Gentiles in the Kingdom astonished even Christian Jews: Acts 10:45 ASV And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.

This astonishment soon turned into a controversy that raged for over thirty years (from AD 38 to AD 70) simply because God had done something that was utterly incomprehensible to one section of the Church.

God does not amaze us for our own entertainment. Entertainment implies a sort of comfortable astonishment that fits our personal likes and dislikes. But God has absolutely no intention of leaving our worldly minds intact! He amazes us so that we may learn and grow and appreciate His glory! Jesus constantly confused His disciples – for their own good! They were bewildered by the Cross, disbelieving of the Resurrection and still hoping for a Jewish revolution when Pentecost arrived.

God still astonishes His people today: A drunkard gets saved, the local atheist repents, the cancer patient on her deathbed is suddenly and gloriously healed, the demon is cast out with a word, a revival breaks out in a most unlikely place.

I am also astonished at God's patience and restraint. How He allows this world to continue doing what it does, is quite beyond me! But it was not beyond the apostle Peter who had personally experienced the grace of His Lord:

2 Peter 3:9 MKJV The Lord is not slow concerning His promise, as some count slowness, but is long-suffering toward us, not purposing that any should perish, but that all should come to repentance.

God wants to do astonishing things in you, with you, around you and for you! But this will require great faith. Sarah having a child in her old age was astonishing – but it took faith. As did the parting of the Red Sea, the collapse of the walls of Jericho, and the victories of Gideon, David and Jehoshaphat. God astonishes when we believe. And if we seldom see the astonishing perhaps it is because we seldom believe God for the impossible!

When Peter, James and John reluctantly obeyed Jesus and set out into the deep and threw their just-washed nets back in the water for a catch they were 'astonished at the size of the catch'. This was the obedience of faith leading to the miracle of God!

Similarly it was when the perplexed disciples obeyed and started breaking the loaves and fishes and handing them out that the astonishing feeding of the five thousand took place.

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In both cases their initial expectations, based on reason and deduction, were low - “we caught no fish' and “how can we feed so many..” yet they obeyed and God supplied.

God is powerful! God will do far more than we can ask, think or expect! Let us launch out into the deep and cast our nets in faith so that we may be astonished by the catch!

Ephesians 3:20-21 MKJV Now to Him who is able to do exceeding abundantly above all that we ask or think, according to the power that works in us, (21) to Him be glory in the church by Christ Jesus throughout all ages, forever. Amen.